440

Our souls are instruments of time that flowers stars in dreams of matter shaping any vertical beyond as my genesis of clouds to my forgetfulness in finding euphoria.
It is the immaterial light of essence i have, when i am drifting inside my overloaded senses.

439

You who air that immense unrestrained electric swarming of diabolical and great dancing marmalade to a sheltered universe of a perfectly scattered order.
You build the realities of whirlwinds to the sound of my attitude.
But you are also a parallel, and my connection to absolute boredom.

438

I have to milk the alphabet of space as my lost memories dark mannequin nests and want that empty but immediate passage of flesh covered by my daylight confetti.

About collective awareness

When we identify with our collective awareness we also tend to make statistics of ourselves. We begin to adjust to, and live by a principle of normality, and everything not behaving according to this principle of statistics, must be abnormal. We dehumanise both ourselves and others from the spark of individuality. We become a threat to commonality and therefore this must be diagnosed and ”treated” with. We must make a statistical example of this aberrancy, of this threat from individuality to commonality.
Whatever this collective identification might be, or consist of, it is this face of awareness we use which make us generalise. We begin to see everything as something common and we depersonalise everyone and everything. We become pretentious pricks.
But its proper use should rather be to use this face of awareness to catch our sparks.
Because here, the strangest thing occur. It not only makes us feel unique, it also connects us to something that is common to us all. And this have nothing to do to a principle of normality.
It is just the living experience of what we are.

437

Reason is a backstage vertical sensation of another observing beyond closely echoed in this biological slumber by signs admitted to any falling motion of euphoria.

About our personal double

We have been led to believe that we have to use a substitute for ourself. A not us to be used as a separate personality, and to be lived out as some kind of a non-connected representative of words rather than the experience of what we are. An attitude to be expressed as an alternative to individuality outside of our true being as an adjustment to how we think others want to perceive us. But even if we then somehow believe it is us, it is still going to behave as something separate from us. No matter how hard we try to convince ourselves otherwise, it is going to generalise and depersonalise our actions in the world we live in as that other. And by using it in that way, we will then come to blame an act of what we are doing on the role we are playing. Even if our actions still are our personal doings.
It is quite telling when people do awful things to other people or to our earth, and then look completely dumbfounded to the responsibility when confronted with it.
They don’t even sense it as something of their own. Its that ”other one”, the surrogate personality.
It has become a separate personality acting on its own.

Maybe, its true or proper use is to help us personify all that we have of that inside of us, which can act as us and be as us from within, and make that better known to us in its own rights through our energized experiences.

We seem to have more in common with the aboriginal stomp dance in the light of a campfire than is apparant to the eye.

436

The fish dreamings white moon shells my crowded yesterdays senses with the cloud beings of my fables godmother.

435

I have come to reopen that spectacular mosaic torment one could become of the many pretended angel-likes were a between is the essential size among its offers and behaves like an airy robe of omnipotent variability all nights uses to confide us to the sun.

434

Our monuments are the studied exhilaration of servants in mechanical famine visiting accomplishments wearing spiritual dandies like possessed elephants.

433

The interrupting flame of the occasionally ridden inner concretion of my composition is biting that in-drawn play working to strangle all the light by repetitions of a labeled breath in the opus of a profound dark conductor discovered at the sight of my evening animal with immense mathematical familiarity.

432

As we are our rejuvenated and disturbed arrival of navels, its arms will feed a torso to a generally young and amputated hour of its day in a relief of a clock that breathes like a deep compass with the hands our earth has painted as life.

Life cycles and tradition

All life come in cycles. Most of what we call science includes a study of these cycles.
So what about the cycles of man?
We live in relatively short cycles. As a comparison, a pine tree may live up to 800 years.
For us to preserve something of our inner being beyond the time of individual cycles, we must have some sort of tradition. Early traditions enforced our individual sense of perception outside of time. They offered people a set of existential instructions from our ancestors, passed over to the descendants about the development of individuality and its extension above all cycles. Because if we ever was to loose these set of instructions, we would only know and live in this present one. And we would have no knowledge about anything beyond it. We will loose our connection to the cycles of life existing all around us. And we will be confused about our being here.
So, if we get lost in our own cycle, and in our relation to the cycles of life, we will not know how to receieve it’s teachings, how our own cycle gives us its instructions. We cannot hear the voice.
The connection will be lost.
And we will become repetitive in our way of life no matter the need for us to change.
We will become governed by the circles of commerce, with the latest products, trends, and with the repetition of our behaviour in the latest news that never change.

Who we are?

If we define our personality through our belonging to a collective or a group, or an organisation, or a country, and then only by what we do accept as that, we give in to a world were our sole reality becomes defined by what we are not.
We are going to be a people of constant personal neglection, and collective criticism.
And since we then have to redefine ourselves constantly to the ever changes of life, we tend to hold on to only a preferred and limited set of collective beliefs for a personality. This is how we want others to see us. But what we do not accept here, the restrictions we put on ourselves, will be what others must learn about us to be able to reach us. We do not allow it in any other way. This is what we are going to make other suffer with us. And since all we do from now on must be good, it will never occur to us, or even enter our mind, that we are the personal cause of any bad things that we inflict upon the world, both individually and as a collective. Because there can be no moral responsibility now, everything we do can only be of good.
There is no longer that being inside us as in human being. We have not come to that yet.
We have lost our morals.
Look around.

Globalisation

Globalisation is the word we use with corporations and banks to get to exploit every local resource available at no cost, to maximise the profit where it is not responsible to no one, anywhere.
It is the ultimate disconnection from earth.

About relationships

As humans we must never break the relationship to being. Being is always, it is our relationship to life. We are descendants of being and will become ancestors in layers of this relationship.
There is no blame or guilt in this, it is a kind of personal responsibility.
Breaking this connection is lack of moral itself. A breaking of our connection to place.
And to earth.

About good and evil

If we are lucky with our parents we get to grow up in the garden of eden. We will get close to earth.
But at some point we have to leave it. And we have to bring some of it with us because it is us.
Again, if we are lucky, we get initiated by our parents or some other elder when its time.
To be initiated will make us bring eden with us, that which have been given to us before we got dressed up in the generalisations of a collective personality and become that narrowness of a cultivated ideal.
Even without luck we have to find eden anew. It is not a question of good and evil.
It is both. A condition of life.
Everyday we can watch what happens when some part is preferred for the other. Our ego loose sight of right and wrong, and starts looking after itself in a forced, one sided and opinionated way. What once was eden has now turned against us.
Our moral sense is lost and we become num to the views of others and to life. We will try to force our one sidedness onto others, and pride ourself of becoming insensitive, primitive and ugly.
Without this moral conditioning from life itself, we will become a danger to life.
And believe me,
by being that person, we will also make ourselves a bloody bore.

430

What i materialise will read us in as guests while weaving a place of dreams painted like the summit of the we and always visible beyond this time of when.

429

What locations own in places turned phrase as discipline is the unexpected characteristics of all editions of the garden of eden I turned half as a son.

Whose reality?

Looking at this world, I also have to recognise i live i a world that is completely existential.
No words cant do it justice. And it doesn´t matter how much i try to document it, or try to reach it by my rationality. It is existential. It creates my sense of existence out of this non-rational experience. And as such it is also beyond me. But I am very much inside it. It is my living present. The right here and right now.
A container of what we make of our reality. All ideas we try to create out of it.
We even call it reality.

About politics

All politics are about moral conflicts. And there are no general answers effective in moral conflicts.
They are individually suffered and no preaching can touch it.
If there is one single thing that reflects our world back to us, making it an image of ourselves and blackening out the rest.
It is this.

Democracy and how to go about it.

Maybe it is our parliament, and our gouvernment itself who need some adjustment.
What we see right now is that one part is missing in that equation. When considering the present situation, it is obvious something in our gouverning is not there, the parliament do not really answer to no one. The people they are responsible for is not really there, so they don’t have any real counterpart.
Just think about that for a moment.
Because right now they just answer to themselves. And this is not good democracy.
Who is taking care of our wealth. Were is our leadership of wealth. Who is taking care of our water. Our nature. Who is looking after our common good. Obviously, wealth is very much dependent on how new money first should be spent into the economy. But there is no true counterpart in parliament for that.
Our leaders badly need this. They should have to answer before the leader of wealth to be able to make good decisions for the people.
Right now, our parliament here in Sweden, as in many other countries, are divided among themselves, and arguing full time about who should be its leader. How parliament should be led, and in what direction. And with our media fully occupied by reporting on this disagreement, good decisions going out the window.
And this is currently built into the system by the absence of a real working counterpart.
For that to change, we need them to answer to someone on the basis of a working democracy, and that should be accomplished through a leadership of wealth.
With such a counterpart, our parliament then have to change its priorities to be only of concern to the wealth and wellbeing of its people.
We should even consider having a pre election on candidates where only women can vote. And after that we can all vote on the outcome of their election.

Our ambassador on Island suffered heavy criticism for it, but he is not too far from the truth, intuitively thinking democracy is being ”dismantled” by its current constitution in Sweden.

By thinking about it anew, we may actually adjust our parliament closer to its original vision, and maybe, we can then make our parlament the true working heart of democracy we want it to be.

So now you know who you are?

There is this a kind of realm for itself. Not out there, nor in here, yet both. It is not really a reality of a concrete kind. It is something that is happening to us, making my experiences mine, and also a bridge and an entrance to a psychic reality common to us all were we meet.
Its obvious entrance is through nature. Without it we would not be here.

This is illustrated with warmth by Oren Lyons in his story on being high on learned knowledge and its distant rationality coming back home after graduation.

About indigenous people

There is one thing we can learn from our indigenous people.
It has nothing to do with becoming them, mimicking or stealing their culture, or expropriate intellectual rights. It is about their presence, and to be able to change.
It is listening to ourselves to get a sense of the world.
To really sense the true force of its living inside of us.

428

The returning characters of our being sometimes sculptor the lightning I am painting of our depths following the sparrows of earth and its intentions in our unconnected memory of ugliness and motives inside the geometry of heights.

427

In devotion to solitude from willing clouds in drops of moonlight dreams surrounded by the formless temple of cosmos nighttime, we are granted a homage from infinity.

The west we made of ourself

When i put the west i see in my mirror, i sense the image after which we have made ourselves.
This sadistic, melancholy one sided anxiety ridden paranoia of an omniscient rationality and omnipotent ruler through abstract principle of justice, morality and order. Enraged when not followed or his will is crossed. Our consciousnes is reflecting this image. Most often as cold, distant and ruthless, but as an ideal he is old, bearded and distant. A god of manhood. Even women identify with this image. This is how we all think we should appear if we want to rule, or show decisiveness. We think conquering is relating. Not surprisingly, this image we have of ourselves then, is also a wifeless one. It´s an ideal of manhood, and it has no woman beside it. There are no traits of compassion. Or true generosity. It suffers a complete lack of the feminine.
No wonder there is a problem with the nature of earth and personal feelings. And in our views on women.
This is what we force upon the world. This is our image. The very image we present ourself with to the world.

What is going on out there

Looking at the world today, the problem i see is not the youth movement started in the late fifties, continuing to this day with its rebels questioning authorities through beatniks, flower power, punks, neo rights, leftists, or modern art. Or music, film, literature, or todays climate or money distribution movements. Nor is the problem the abstract and stubborn rationality of established order through old worn out ideologies, wall street politics, or economic theory. Our religious views or our -isms.
What we see in our world are the symptoms of all of that. And the tension we have in the world is the absence of the unification of the two in the world of individuals.
The grumpy old men of frozen and established order versus the dynamic views and concerns coming from outside of time in our youth. Often this youth present their need for change in something even more rigid than the present protectors of the past. But the one are in a desperate need of the other.
Its a real horror to watch.

426

Any calendar has a breath of a another feathered will that hovers over people when they are following the victims of bad pencils in the vanilla of mirrors.

425

The canvas time-wheel world armchair vendetta is interrupting the unconscious daytime voices and challenges the electric collection of a numberless creation.

423

Like a dream out of another we are un-exposed beyond its limits of a delirious and lookalike phenomena employed as a collectively assembled appearance of space.
We are serving between the imagery of a character and the answers of an atmosphere expressed as our random physical properties used by the outcome of all our inspired divinations whatever phantoms the world´s memory has painted on us.

422

The primitive edge of multiplicity dances in our black retinas as immaterial superstitions of luminous shapes for the holy act of Euclid´s invasion of a daylight continuity.

421

This mankind´s seedy beings are a vacancy composed of our framed sidewalks splinters in a blind today surrounded by dark vegetal temples draped as the tomorrows of underwater men.
It is the reality of armed echoes riding the circle of solemn landscapes acting as psychic matter.

420

I am the gluttonous naked remain that orphans the air of beyond in a former worn-out aura thirsting like a planted nonsense of repressed midnight aesthetics.
It is also my entrances to the skin-shapes of a turned reason.

419

The endless circulate appearances on the landscape of flying servants with noisy armour and soundproof bowels, arrows our wind like furious sirens.

418

Darkened by walks in this unknown sterile descending to capitals of dense temptations enveloped in fragments of our human apocalyptic void.
In here time is of no nocturnal circuit to blood, but I still hold hundreds of broken pleasures eating from my hand.

417

My somber escape on demoniacal monotonous samsara clouds in the umbilical disappearance of light and covered prayers, becomes a serpents wake from dreamless sleep finding affectionate objects on the face of angelic morning winds.