Radien niejta and Sáivu niejta are ultimately the bridge to the preconscious content of life. To the spontaneous source of the emergence of raw unprocessed experience. In one and the same person, they awaken the natural world, the world as appearence and the world as it is, and inspire and personify our psychic content for us, and transform our lived life into psychic experiences, from which they give us our individualized sense of self and being, and connect us with the preconscious psychic foundation of our being, to whose source the human within us communicates this content, through its agents for the attainment of meditative insights, they do this by stirring up that which diminishes and idealizes our notions by conveying the boundless conceptualizations that give the true depth, meaning, and sense of a timeless belonging and context to our lives. She is the one who, when seen and lived through other things, causes our attention to seek her in the experiences we have had of what has been, by psychic reflection and self observation, or inspires us to seek her further by our experiences in what will be. In this way, this commotion on the stage of consciousness becomes how we constantly move back and forth in our being between what has been, and its possible tomorrows, and have a hard time to have a sense of the peaceful place where we find the origin and foundation of our being. Wherever we try to find ourselves in our life. Without this place within us, we cannot in an embodied way perceive the world as it is, with the inherent processes and laws that act on everything and govern us, independently and in themselves, as life in itself, or as Rádienáhkká in traditional terms, where we find the morality to which our entire preconscious life is subordinate and to which she, in a physical sense, makes us and our life experiences a part.