Meahcci, where nature psyche and culture become one and the same thing, generates realities from its own inner wholeness where its order and character involve the surrounding place
in its conditioned encounters, where the boundary between the underlying psychic stream of consciousness and its mediator is not always completely clear but fluid in relation to the material external order we usually expect. Meahcci does not always need sapmi for the psychic background of the preconscious whole to be stimulated and involved in a functional way in our lives. Although it is beneficial to stay there in seclusion for longer periods because of the meditative attention it creates. But it still occurs independently of us when the conditions are right, where the ego has a subordinate role and the underlying processes and actors are stimulated by the calm of an attentive but peaceful mind, and it can happen everywhere. If we ourselves seek the absolute stillness we have within ourselves, from which everything arises and which constitutes the true foundation of our inner being. This is not something separate from ourselves, but pure and uncorrupted experiential reality as we once perceived it and constantly return to, but with a mindful relationship to our senses as adults, which is something that has almost completely disappeared in today’s societies. Fortunately, the original communication with the spontaneous preconscious source of insight cannot disappear. We can ignore it and surpress it. Transferring it or confusing it with people or opinions without it being our own inner relationship to it. Which will make us feel miserable. But the connection cannot be broken. No matter how violently we ourselves or people around us try to ignore it and prevent our relationship to the content of the original sense of wholeness from being expressed, which is something that often happens just by us defending ourselves against being completely overwhelmed by the world as it is, and because it is a relationship we have within ourselves, by being threatened by our own resentment, our anxiety and our defenses as something we encounter in our relationship with the world that our senses convey to us. It is just a world based on sensation as opposed to a world of preconscious realities in personal transformation. How the world is in itself, independent of whether we are involved in the preconscious maturation process it is also part of or not. But the absolute simplest way to describe it is probably the constantly ongoing inner transformation that occurs in the relationship between intuition and our sensations and the relationship it implies between impressions and their experiential content in terms of generally accepted facts.