There is a wonderful way to describe, through analytical meditation, and in the female figure Nairatmya, how we integrate insight into the meditative nothingness and its absolute ground and compassion. How we, by not letting a sense impression pass, or carelessly transferring it, but observing it, its content and impact on us, and in this way letting it work while observing how it affects our mental activity and in this way finding its actual psychic origin. Through Nairatmya, in her psychic embrace, and the impressions that we transfer seen through her instead, and through her as a representation of those impressions, we can associate her with the emotional heat generated by the impressions when they are transferred and how we have staged them. Instead of on an external person, and in this way transform them into mental events and then transcend them. We return them to their psychic original state and source. In this way, we let Nairatmya embody the meditative place of nothingness and compassion that we use to gain a meditatively neutral perspective on the mental activity that arises within us, and instead of hijacking our attention, we actively participate in it. Then we let our emotional heat, our agitation rise from our lower parts of the body, fill it and then move upwards and rise so that it can pass out through the head and into the sphere of the potential and abstract from which it once arose. In other words, we purify ourselves, and the body does not store the karmic stains of negative thoughts and feelings that otherwise accumulate and hijack the authenticity of our relationships. Which means that through her we become egoless. Our habitual and conditioned beliefs then lose their meaning and we perceive the experiences we have immediately as they emerge. We can relate to it in another, deeper way, and participate in it with a meditative perspective. There are of course many other images we can use in this way. When it happens it is personal and only applies to the person it happens to. This one affected me recently and was useful to me. What is important is to take part in the attention that captures us in a particular image, which diverts the heat and emotional energy from a real person, from our perceptions or thoughts. Which makes us relate directly to our experiences as they happen without us immediately acting them out. Which recreates the psychic gap, the perspective of nothingness that we share with all life. This is also where the genuine compassion that flows within us originates. Personally, and alongside our zeitgeist or a certain culture, we can also have inherited psychic formations with already usable psychic sources for our experiences. This makes things incredibly easier. Especially in an early stage of our relationship with ourselves. Nairatmya can in many ways also be likened to Rádienáhkká in older Sámi tradition, but with the difference that Rádienáhkká and the comprehensive compassion she brings forth are deeply connected both physically and psychologically with nature itself. Not with nothingness as a self-observing and meditative perspective. It is something that arises in a different context.