War is murder. In the same way as those committed in peacetime. The only difference between murders committed in war and those committed in peacetime is that the person who is subjected to the murder in war is assumed to have the right to respond to the murder with their own murder without it being considered murder. In this way, all murder is given a moral right in war if any party is considered to have been subjected to the murder they themselves commit. For which murder they then absolve themselves and are not to be held responsible for having committed either in a moral or legal sense. And so people can give themselves the right to repeat the murder in all eternity as long as it serves the trauma that is dramatized within them by others, and it at the same time serves the higher purpose of this drama. For example, to recreate the lost wholeness and its content that we related to when we were young and return to as adults in meditative reflection as the inner work that is required to regain the inner balance that the original wholeness once gave us. A longing that is experienced as an original paradisiacal, cohesive wholeness and belonging that we were once a part of and have lost. In that way, we are all responsible for our own encounter with the impulses in and of themselves, and the impressions that accompany them within us. So right now there is very little hope that anyone will dare to change. Because what constantly separates us from that experience is the idea of the content of our mind and the qualities of the conditioned ego. This belief in the idea of ”me,” this experience of ”mine,” everything is about ”me.” These are ”my” things, this is ”my” idea, this is ”my” feeling, this is how ”I” feel. What ”I am”, this is ”my” body, this consciousness is ”my” consciousness; this exaggerated and fabricated sense of the composition of what ’I’ am, and its external drama of what we build around this idea of me, and the people who follow this me of others to avoid what is playing out of it within themselves, that then turns people into cattle. It’s about a perspective. Not from our fabricated perception of our psychic makeup. But from the deep authenticity that the foundation of our person experiences in relation to the space, or emptiness from which consciousness and its relationship to the whole consist.