There is a word in Sami that denotes the experience of the soul of the world and its power to spiritualize and divine our thoughts and intentions. It is a reflective psychological principle and in one the distinction between the broader concept of soul and the narrower one that functions in the body, but has most of its expression outside of itself. The Sami word used for it is meahcci. This is what makes us see through events and turn them into experiences. Where we interact with everything made of it. It is a perspective and a point of view towards things rather than the literal object itself that creates the experience. It occurs through reflective speculation in its own independent activity and places us in the psyche rather than the psyche being placed within us. It is also how we are abstracted from nature and endowed with a separate psychic existence with everything in the world. This World Soul perspective represents a movement into a psychic existence that is everywhere at once and is a growth away from our naive and purely instinctual nature. A step away from the mediating experience of our cultural mother in a psychic sense, confused with procreation, to what the soul of the world represents in this shift of perspective to psychological understanding. It is an insight that makes us part of the interior of all things by its inherent ability to coincide with the embodied functions of all psychic consciousness, where our thoughts emerge from beyond our literal biological or personalistic view of ourselves in to a world that interacts with us with its own internal logic. Meahcci denotes to the experience of the soul of the world as a reflective psychological principle that functions in the body, but has the greater part of it self outside of it. This is what make us see through events and turn them into experiences. Whether human, animal or plant life. It is a perspective and a viewpoint toward things rather than it is the literal object in itself creating the experience. It represents a movement into a psyche that is everywhere at once. It is a realization of the interior of all things by its inherent ability to coincide with the embodied functions of consciousness, and the experience of a wholeness and an aspect of existence that is in all things, my body, your body, in the natural world, and even in abiotic materials. Meahcci describes the relationship to a psychic content of an indeterminable size where everything has a part and yet exists individually. Who speaks to us through everything in the world. All our actions, intentions and thoughts have practical consequences. Because our soul’s participation in the soul of the world has the power to reveal our thoughts and intentions to everything else that is part of it. We also hear them if we listen and heed what is conveyed to us from that part of who we are when we are called to be present there. Because that experience is what contains psyche as well as matter and is also the place where the two becomes united. From this position, no harm can be done to anyone else or anything in nature that does not also imply that we are also harming ourselves, and that we are constantly perpetuating the harm that we, in this sense, were once subjected to ourselves.