Within the world of psychic events, where they are transformed into experiences, Máttaráhkká is the one leading us to our cultural imagination. Máderáhttje shows us to its self-organising sententious center balancing all of its creation and the internal order of its movements. He is guiding us to the point of reference that holds our psychic reflection together as it coordinates our within in the without. Most often we interiorize it and call it our intellect although it is something that exists independently of us as an inherent principle of nature as well as in us because in it all opposites coincide. This means that it is both an inner objective self-reflective center of the world in its relation to all existence, as it is within ourselves at the same time. The finnish terms henki, luonto and itse refers to three different aspects of this kind of experience. If we come to identify ourselves with this self-organizing center of nature as our intellect, we literalize the information we receive when we interact with it as detached and fragmentary parts of unrelated knowledge. Not as something that comes from within Nature as the soul of the world and our psyche as part of our relation to it. We never discover Máderáhttje as our cultural father/mediator to its source, of what this organizing principle of life is to us, instead we see fathers in all possible thoughts and ideas our intellect submit ourselves to from people around us. Rádienáhttje and the sense of its embodiment of all life and its inner psychic growth through his spouse Rádienáhkká are as present today as they have always been. Even though most of us are just so hopelessly intertwined with their influence on us (literally, psychically and figuratively), that we never perceive them for what they are to us, and that the religious views that almost wiped them out are now themselves dead is evident by how their world now relates to life and to the people in it.