When consciousness is freed from its identification with its parts, a relationship is created with the body where consciousness independently of the body uses the body’s sensations and impressions as a counterpart to become aware of itself in a much broader sense. It is here that consciousness comes into contact with the absolute end and stillness of our being that our interpersonal background connects us to as creation itself. It can be directly experienced in the transformation of psychic energy into forms of embodiment we then describe as if we were the ones who brought it about in the transmutation that is constantly happening within us and all around us. We also experience that different psychic forms can appear simultaneously, in matter and different embodiments as if the psychic content of a certain body can appear as the same psychic event inside another body at the same time, but separated from each other and be experienced in the same context of psychic energy but with different perspectives. Inspiration is then brought to our psyche or soul by our spirit, by its energy and inspiration, and tranformed by the psyche into concepts of matter as we interpretate our bodies sensations and psychic impressions together. Consciousness becomes the end and calm observation of the qualities inherent in the forms that appears to it and interact with us from this internal psychic space. It is in this way that it is also connected with the sun. which acts as both light, insight and consciousness, as it is the sun that provides the energy for all life cycles in the entire biosphere as life on earth. The sun radiates its energy as the center of our consciousness. It would not exist without it. It is in this way that we can understand the psychological aspect of the sun as our father. As consciousness and the observational relationship we have to its energy and inspirational content. The person within as its sons and daughters, and the earth, in all its forms and cyclical occurences, as our senses and impressions, as life itself in matter, its mother. This, of course, is not possible to comprehend as long as our consciousness is identified with its content, or we believe that we are the creators of the relationship we have to it. Instead of us being one of many parts of all the forms that make up the embodied content which is appearing in our consciousness, which it then relates to in order to perceive itself undiminished in a much larger sense.