In being born there is a great confusion which has to do with the consciousness of which the person within us is a part and which furnishes our body with its content. It is also where matter as Mother earth, and as Mother comes in. As we mature psychicly, she becomes intensely present in the forests, mountains and on the mountain moors as Nature itself. Everything that then exists in this consciousness will be perceived as part of the body and not as separate parts of the content of this consciousness. When this consciousness then gradually grows beyond the individual body identity, no part will substitute for the whole any longer. Consciousness liberate itself from its content and its limited scope to become that which it is in itself, in addition to the individual’s bodily experience where we perceive its content in the corporeal and in the material world through the transformations this creates in it. As this child grows up in it and becomes a personal part of this greater content, it is overwhelmed by its immensity, which is without end, and in which the whole corporeal world is included from within. When its embodied view then does all it can to limit it again because it threatens to dissolve the ingrained limitation imposed on it by outside influence, tensions arise that ad to the confusion it creates in us when consciousness is separated from its content. But the experience we make here is the one that liberate us from the suffering this confusion brings to consciousness. Everything becomes part of it. Even the suffering itself. Which is reinforced by the limitation we place on the original scope of consciousness. In ourselves and others as consciousness identifies with its parts and then lets the part stand for the whole. What happens then is that other parts of us start interacting with each other independently of us, and our minds end up in a mess. So we cannot distinguish between sensations and impressions of different kinds. Whether their origins are mediated through our bodily senses or whether their origins are found in the incorporeal. They begin to act on their own within us and we will mix them up with each other in a way that causes them to create their own contexts in our lives. We dramatize them and their internal conditions in our relationships with other people which, on the one hand, gives us the experiences we need to identify who they are, and on the other hand, it confuses us with them as if other people’s actions are also ours to deal with, and we live out our inner relationships and the psychic content they create with others, which makes us go beyond our personal boundaries as if we were them, and the experiences we make of them as ours also inside others. Regardless of whether they appear within us or within others in the psychic space we ourselves have the task of coming to terms with.