When we come to terms with how we use concepts to shape a kind of personality for ourselves, we also discover our attempts to hold it together through parts that we relate to when it suits our needs for context and belonging. Which at the same time makes us discover the underlying mental nothingness that houses all the content that we in different parts have allowed to form the concepts we have previously related to as truths of a universal nature. We then see that nothingness is in no way empty but contains everything. The inner disintegration we have experienced passes into the direct flow of our experiences, and opens up our sensory impressions and sensations. We realize that behind all concepts we find the totality in which all the parts from which we have shaped them are found. But if we are neither our concepts nor any of the parts of their content, what then houses what we call emptiness? Emptiness is the initial experience of the absolute ground of our being. It is in it that we find our senses in their unadulterated state, and from which we again, albeit anew, reconnect to ourselves and our surroundings on the terms of the absolute mental ground in it. Because it is in, and around us everywhere, and we are in it as it is in us. Which also means that we are in everything else as everything else is in us. We begin to be aware of and actively participate in our interdependency of psychic life. This is also where we find the source of that within us that makes us truly moral people, beyond our notions of what that is.