Over long periods of time and during periods of intense meditative self-observation, we learn to pause and to stay in the background of deep untouched stillness where we can encounter the activity of the living reality of our interpersonal space. The first one we meet there is the threshold woman. She who makes us pay attention to the space around us and the mental atmosphere that exists in it. We must obey her in order to enter it. She creates the split we perceive within us. Which can cause us to experience periods of intense alienation and disorientation. Then we meet she who brings forth the person within us. She nurtures and protects it before we are ready to let it confront our next encounter. She who challenges us and demands that we stand up for our inner person in the encounter with her. She challenges us in a way that makes us have to develop our psychic courage. Our patience and mental endurance. We must distinguish between our and others’ psychic reality. Even though the absolute basis and the content that generates the state that we share in its entirety is something that is also present in others. We are in theirs as theirs are in us. She is the one who makes us explore and find the outermost limits of our personality, and the one who extort the connection and communication between us and the source that exists in the absolute foundation within us. Without which we tend to become a danger both to others and ourselves. We may even go crazy without it. When we are ready, she who forms our perception of context and belonging takes over. She creates a cultural relation to the larger whole which she conveys to us with her presence together with its own inherent morality. At the same time, the sister/partner of our inner person appears in her role as a relation to our psychic world and the states and processes that are shaped by its forces and inherent energy. She is also experienced in an external respect and in relation to creative energy. To regrowth, mental development and the renewal of life. She assists in the production of what grows within us, and in the nature that is in everything around us. Without these, our person within us would not exist. We would be identical with our inner ancestors and the whole of which they are a part. The absolute foundation within us and its primordial totality would remain unknown to us because we would be one with it and in an eternal state of childhood. We would never have left it and entered into our embodiment of that which is the nature as a whole that provides the reality of the psyche and life within itself, its content, which makes us enter into our world. In a traditional sense, this corresponds to the Sami goddesses Uksáhkká, Sáráhkká, Juoksáhkká, Máttaráhkká, Saivo niejta/Rádien niejta and Rádienáhkká.