In Tibetan meditation there is an expression where they say “it is the meeting between the mother and the child”. The child has lost its mother but by paying attention to the original whole again, they are brought back to each other. When we look into the original whole again, we go back to the very root, to the absolute foundation, which is the place that has been lost. When we seek it again, we do so in self-observation. In older Sami tradition, this is the meeting our inner person has with Sáráhkká. We are brought back to our self, to our origin. Juksáhkká provides us with the pure mind. To see things as they are beyond all labels and impulses. Uksáhkká mediates the transition. The very passage between the original whole and the reality we find ourselves in. Máttaráhkká is the one who puts these experiences in a cultural and social context. She is the one who gives us the context that allows us to find the foundation that has been lost, and makes us find our way back to where we once came from. That is the real challenge. To find the peace of mind that allows us to see it. To find this space and consciously rest in it without thinking about anything else. We are constantly surrounded by it in nature itself because it moves our inner space out into it without us doing anything. We just are in what it is. It is the space between everything that just is what it has always been. That is also how we now that something does not feel right, that it is out of its mind. That we have to dispose of a certain context, or its mindset, to find our way back again.