In the pure experience of this ever-changing and constant flow we consciously perceive of our psyche, there is no definite distinction between the earlier relationship to it as we find it in the older Finnish nature tradition and the older Sami mental conceptuality of it. In its deepest layers and widest scope, both are encompassed by its original wholeness, the mental energy whose various vicarious feminine qualities we embody by ourselves around us, its relationship to nature and the underlying psychic energy we perceive as the insight that expands consciousness with its inherent ability to notice itself in it. In the visualization of how we express them, they differ both individually and between groups. But the basic experience of how we relate to our experiences is the same. The inherent properties of the psyche are visualized in an embodied way before they are transformed and transcended so that they can be internalized in a way that allows us to then encounter them in the processes and states they give rise to, directly, without us having to visualize them in order to see and perceive them as they are in their direct and formless influence on our psyche and its activity. The psychic functionality that makes this possible is something that is already inherent in the psyche itself. We use them when we observe the content of our psychic processes and their original state and let them reflect us in meditative self-observation. Something that nature, in the experience of it as a sense of wholeness, in its quiet, peaceful attention has provided us with throughout our human history, together with the psyche’s own embedded meditation techniques it relates us to the functions that have been used as the means of our true presence of mind and self-inspection after they have once been formalized and made available since forever. By focusing on the breath, we learn to still the mind and make it observable as we open ourselves up to its vastness. By then focusing on the body, we place the mind in the body and free the vastness of the mind and the mental processes and their states from it. If we also focus on the content of that sense space, we generate the conditions for the mirroring consciousness we discover in ourselves through others as an echo of this content through them. Haven’t we all looked up to people, idealized qualities in ourselves that we see in others, and misplaced others that we don’t want to know about. This echo creates a state of attentive mental equilibrium for the content we encounter in our self-observation that will calibrate and refine our relation to ourselves and to similar experiences in other people, and making it possible to go beyond the visualizations and their generalization we make of our experiences of their origin, and meet them as they are. Without this attention to this echo, we develop an annoying missional relationship to our surroundings where we constantly transform everything into an image of our own interior and the mental content that arises and makes us aware of it. Without paying attention to the fact that it is our relationship to ourselves and the states and processes that make themselves known to us to encounter within the framework of our own person. We remain unable to differentiate between ourselves and others, and the psyche whose mental content formulates it in our own person we interact with independently of others and solely within ourselves. Everything then becomes one and everything the same. Both professionally and socially. But old faces we have become accustomed to wither away and others that are better calibrated for the relationship we constantly develop to ourselves and our mental content, emerge in relation to our surroundings. Otherwise we would all be children all our lives and have the same type of relationship, and the same infantile face directed towards the world around us that we identify with through our undeveloped relationship to ourselves. This is not about our professional roles. About what our surroundings rely on in them. But about how we relate to our own mind, our psyche as it express itself to us. Its inherent properties and how they are expressed in our relationship to ourselves and the perspective we obtain from the absolute ground within us.