When we are completely unaware that our mental actions have an origin other than the ego, we become selfish in the sense that all psychic activity is identified with the ego and its need to control that activity because everything that happens outside its control questions its dominance in relation to the activity around it. The psyche then becomes personified in feminine form. When we see our psyche as something in itself and in relation to the ego, the psyche becomes soul and the formless experience we have of it as something we share with everything else in some form of its content and as an extension of our interpersonal psychic reflection. At the same time, we discover that the origin of its content has several other sources than we were previously certain of. We reach into that where all psychological processes and life experiences take place. Which in the old Sami tradition was described as a relation to Radien niejta/Saivo niejta and theirs to Rádienáhkká. Soul in this sense becomes the embodied content in which we personify our experiences of the larger scope to which this is a relation. Both in an earthbound and in an underground preconscious meaning of psychic life as a whole. An experience of a larger whole where perception is particatory and actively involves all beings in each other’s existence.