to make sense of what we do and what we observe in the world that also provides us with a sense o predictability

At a certain point of meditative psychic inspection, everything becomes formless. We encounter our sense perceptions as they are. Our inner family is still there on an embodied plane but without the influence it had there from the beginning. Instead, we discover the character of the formless driving force that exists beyond them that we perceive as intelligence, as ordering, and as our inner movement. That which conveys insights as it encounters events in our lives. The nature within which our experiences are created of, which shapes and embodies them as they figuratively relate to us as belonging and context. It is this that formulates a kind of inner search for the source of the underlying order we see in ourselves as we identify with the psychic logic and intelligence within us that we try to rediscover in everything around us. My ego is not intelligence, it is a relationship to a formless quality beyond that which formulates my sense impressions so that psychic experiences in relation to their source create an inner underlying order in my life by their occurrence. Nature is an ordering process that I am part of. Where my sensory perceptions form a relationship to it as a whole and to the information that we perceive as instructions that form its underlying unifying function. Something we perceive that is in everything, that separates everything when we identify with it but always holds everything together in a atmosphere of wholeness. We begin to see ourselves in a metaphorical psychic field of energy that holds together all that exists in a dynamic and formless psychic experience of life. It is when we confuse this with someone elses, and they are doing the same thing, that we experience that we have been deeply wounded at the foundation of our being early in our lives. As if this intelligence and ordering principle were something that belonged to the ego and it could determine for others how they should relate to it in themselves. The undeveloped or immature mind personifies it and identifies it with our inner eidetic perception of a male parent, which transforms the ego into an uncompromising authority instead of a social and collective expression of the formless source of psychic logic we refer to behind the processes that are constantly going on in our nature and that organize our meditative inner life with a deeper support from the experiences that are conveyed to the ego by our inner person. We will always be deeply hurt if we expect our own relationship to it to also be assumed to have the same content as others’ between them and themselves. We share this background, its organizing inner principle, and its intelligence. But how it causes our consciousness to grow through insight and psychic maturity is our own, and differs between us even though they include that the communication that meets events in our lives has the same psychic origin. It is a deeply personal abuse to try to replace the communication between others and themselves with our own. Yet this naive and immature approach is the prevailing way of trying to control that we retain our own first and undeveloped relationship to our inner sense of our original wholeness. All the conflicts we see around us are this conflict within us staged to recreate some kind of version of it. This first and original psychic reality is so fundamental within us that we do not see or consider the results of our actions, no matter how terrible they may be. From this perspective, news outlets and opinionated social media can also be perceived as almost incredibly uncomprehending to our psychological reality, and the mental actions they result in. By just paying attention to the results of our mental actions, not their origins within us, we do not get closer to our psychic reality or find what is genuine and authentic in our being, nor will it change what they do to our world when we stage them there.