For me, this second opinion within me, this intelligence and organization that it brings about through the union of opposites, is the unifying psychic principle and source that in an embodied sense is encompassed by a sense of wholeness that gives meaning to the insight it conveys. At the same time, together they bring about a deeper union between the contents of my senses and the Nature of which they are a part. Which makes it possible for us to directly relate to the experiences that arise from them in other people and to encounter them there beyond the eidetic representations they generate which make them accessible to us in our consciousness. It is nothing that the ego is the origin of. It is not the ego that creates consciousness. At best, it relates us impartially to its content. Which means that we can face what emerges outside of it and our consciousness in an open, authentic and unreserved way. Since consciousness consists of the energy that surrounds the information that is released through insights conveyed to us from beyond it, which causes consciousness to expand, we may even conceptually refer to these processes in contemporary terms as something like quantum psychology. However, this is not possible to comprehend as long as they are unconditionally united with our inner parental pair and our ego simultaneously identifies with the significance they have for the communication between them and the cultural community they create in relation to our direct and unconditional psychic experiences beyond our eidetic images of them. Relationships, thoughts, feelings and sensory perceptions are then regarded as literal truths and seen only in terms of unshakable material facts. The maturity that a renewed contact with the original whole entails for the context it conveys has not yet emerged in us. Our senses and Nature are still experienced as one and the same thing through our identification with our impulses and impressions. Not as the physical and embodied commonality they imply for us in an inner deeper and morally direct sense, in relation to all our relationships experienced as parts of a greater coherent whole of life. In Sami, people are related to this whole in the sense of meahcci.