It is from the experiences we have of the reaction patterns that are shaped by the states their original sources have within us, whose inner figures are those that precede the emergence of that which leads us to the discovery of the functional psychic equilibrium that we perceive as the absolute state of beingness. Something that is not possible without our inner person and its communication with them. The first one of them we observe in our mood. Its emergence in the psychic atmosphere that it creates as a tension around us and that we then also perceive in others and as part of the psychic space that separates the experience we have of it from the physical world. Then it is the one who nurtures and cares for our inner person. To ensure that it enters this world safely. It is she who comforts and nurtures the body within the body, as a beingness of something in itself within us. Our subtle body. Finally it is she who challenges it. Gives it strength and develop our structural mental stability and curage. Who makes us stand up for it and the inner reality it creates as the inviolability of the nature she fiercely defends. The cultivation of our mental roots and its balance is then transferred to the relation of our inner person’s female sister, our companion and mistress. All in one in a single figure visualizing our former experiences of her relationship to motherhood in a cultural sense that we experienced through her in our conditional belonging and context. But her true meaning emerges in her relationship to Nature and the balancing of the mind she creates to it as a greater whole when we experience nature not only within us, but through her also our own nature as part of nature as something we are in, and as a mental balance between them, as something we are in as much as it is in us, all the time. Together they form a greater whole on which the psychic balance establishes itself in a functional sense, in relation to our lives. This balance is also the one that directs our attention not only to the original whole, but also to its original source of insight, and the wisdom it conveys as a guide in a meditative sense and in direct relation to how we apply this state of equilibrium in relation to our lives and psychic development as we live it. If we do not become too attached to the mental balance in itself in a way that is limited to its psychic functionality alone, and to the counterpart of our inner person in its relationship to nature, or just Nature, as an experience of the psychic sphere we find ourselves within, which in itself is something we simultaneously perceive as part of something that exists in that which is not us and is beyond us. In an older traditional sense, they constitute the sources in a figurative sense of the psychic background content that lies behind our sensations and formulate our impressions in their psychic contexts that form the states and behavioral patterns that surround their origin. It is when we exclusively formulate them and give them form based on their formless interaction and not how we experience their influence on us that we get stuck in thoughts, habitual behaviors and conditioned reaction patterns. Without a conscious relationship to this primordial mental balance, we turn ourselves and the interaction we have with our psychic content into a garbage dump not only for ourselves but also for others in their lack of a conscious relationship to it. Which creates a psychological imbalance with constantly unpredictable compensations that often, together with the imbalance of people around us, harm not only themselves but often many others. All kinds of psychological abuse, self-righteousness, war, flamboyant behavor, presenting oneself as a model of virtue are part of it along with the feeling of being excluded from the whole and living with a feeling of being inadequate or insignificant in relation to the original whole that we have within ourselves. The preconscious cultural layer of historical psychic content must be experienced and transformed within us in direct relation to how we perceive ourselves and how it affects us now. In order for us to be able to rediscover the original contact with our inner sources and the patterns that their states and functions give rise to. These ladies beyond the Arthurian lady of the lake could of course be seen against a strictly traditional Sami background, or solely as something transferred into our relationships with women through our impulses and impressions and instincts, offering an oppurtunity that is also a too great of a burden for any woman to carry for us because we will endanger to miss out not only on our original psychological background, its intentions and the experiential knowledge this conveys, but also in our true relationship to a real woman in and of herself.