When we make up with the internal pictorial father figure we use as a cultural agent for our concepts, Madderahttje in Sami, we break the concepts psychological ties to our senses as a substitute for direct experience, and the concepts we habitually use as authorities in themselves, as agents of universal truths linked to some person, idea, or movement in a transferred sense, when we are completely unaware of how this content interacts with the world in our place. If we begin to observe the experiences that is what makes up a certain concept of reality, we begin to observe the non-conceptual world, and all of the experiences of a non-existence or psychological realm behind what our concepts are dependent on and the truths we are provided by from the raw unadulturated experiences that makes them up. We begin to dissolve our concepts of the world to observe the agents we use to transfer them into it. Suddenly we discover that all beingness are completely dependent on all of the parts of the raw experiences of non-beingness that makes up our conceptual view of reality. These agents of the content of this non-beingness also connect us to a pictorial source that in itself connects our experiences in a certain way according to how it get transferred into existence, which formulates its specific properties. We begin to detect the origins of our notions and what we percieve of them from all the parts that constitute their non-beingness. A relation to life and to non-beingness that is referred to as Sáivu in sami. The first time and zep tepi in old Egypt, and the dreaming by australian aboriginals. Today we conceptualize it by personalising it and calling its surface level the unconscious, and its deeper layer the collective unconscious. But the initiation techniques traditionally used, served us to break up our conceptuality of existence. And in our quantum world, quantum mechanics and the theory of relativity have also done so as it has confirmed that no part of the atom can be understood in itself, or be adequately explained except in terms of the whole of which it is a part, as well as all its relations to all others it is connected to in their dependence on the whole that they constitute and we conceptualize as the objective reality that they interact with, in order to materialize, and enter into reality. Without them, the perceived coherency of the whole they together create does not exist. They are just energy. Somehow our senses have access to this content and the inherent energy it contains when it interacts with our bodily existence, and with the information about how they should be put together as material instances of objects in our mind. As we experience them both as that and as the underlying psychic energy that forms our concepts, and as inspiration, containing the insight that accompanies them through our self-observation.