When our meditative self-inspection has taken us to the inner scale with which nature weigh the right relationship to both others and ourselves, a new clarity emerges in the physical world itself as a world of psychic phenomena and as our mental actions in it. As a constant psychic aspect of the transformation it brings about to our perspective. By this yardstick of nature as a whole we are then tested in relation to the right attention and to the wisdom that emerges from its primordial background, and the meditative stillness it bestows on our senses, and we offer of ourselves in return. We begin at the same time to observe the events that occur in it as not only our senses, but also as our mind’s original content in our mind of minds. By spending time in solitude, in self-examination and in the body of our body, and in the objectively self-reflective space it opens, we then reach that which interacts with us from there, separated from the world itself but in the constant presence and influence of its primordial constitutive content. A constantly ongoing influence that the ego or intellect cannot grasp in any other way than to observe it and then let it pass after it has released the inherent energy that its information has transformed into insight and conveyed to us as wisdom. But not if we dwell on them for too long, cling to them, then they just ossify and become unshakable ideas, notions and unattainable ideals. Which causes the ego to limit the content of consciousness to just this and not with the guiding information that simultaneously anchors us in the consciousness that our mental equilibrium possesses, that is required for us to be able to maintain our mental balance and not go beyond our personal boundaries and confuse or harm others in theirs. Because what we promote in others is also what we generate in ourselves. We tend to become, and conform to what we generate, completely mentally inattentive to others and what they promote in us from their relationship to what it generates in them, out of immature fear that the unique experiences we have from these sources do not appear exactly like our own even though their psychic origins are the same. We then mix together everything that happens to us in a transient sense without being able to distinguish our own experiences from those of others, in them, and make ourselves dependent on access to their mental origins wherever they arise. Just observe how afraid both we and our heads of state, politicians and business leaders are of being encroached upon in the small psychic space that still remains within us in a withered state. How hostile and aggressive we are, and how the media constantly feeds us with it which exploits and magnifies the insecurity it contains. It is a world driven by fear to hide the absence of the peace of mind and mental balance that still exists as a small atrophied psychic residue within all of us. Waiting for our nature to be nourished and get ourselves initiated into a self-reflective perspective of life with balance from within.