While in psychic reflection and our attention shifts outward as if we are looking at ourselves from the outside and from an immobile mass of mental states constantly present over time, we experience expansive sensations successively filling out all of its space, an unlimited spaciousness we occupy as it includes our own consciousness in a sense of a greater unification with nature, and with consciousness as its infinate space of matter where we are making realities out of concepts. Concepts like the different conditions of the ajna and sahasrara center’s in the jhana’s, and its focuses on specific meditation subjects as the cultivating of the meditative experiences of their emanating psychic energies in our self observation. Of the meditative states of both rupa-jhana and arupa-jhana absorptions, which serve us as a basis for accessing deeper forms of knowledge in the state of consciousness that arises from the intervals of thought and cognition during meditation. Our relation to the experience of our psyche opens up its connection to the nature and the earth in its sense of a wholness which center have a communication with our inner person as it appears to us in its unification of all opposites, and of the obtainment of direct experiental knowledge.