The amazing thing about women from a male perspective is that we can physically enter our psychic space through them. First this is done with our sexuality. Later through the qualities that the psychic spaciousness is transformed into by our transference of them. When we allow ourselves to be absorbed by these qualities, our relationship to both them and to our psychic space changes. Gradually the oceanic energy diminish in physical significance and begin to return to its original psychic state as something separate from our bodies, and to what it possess in itself when we reach the imaginary nothingness its content belong to in a transcendent psychic sense. When the energy of our sexuality has been allowed to live out its course, it transitions into the various encounters we must have with the mental spatiality that exists beyond it. That is when we reach the point where we meet our threshold woman in a semi-corporeal sense. If we have the patience to develop our mental stamina to face and see our mood and our states of mind through our self-observation, as they manifest themselves in a woman. She is then the one who reveals our mental and emotional activity in the psychic atmosphere that we share with our surroundings. Without this transference, and our transcendence of its content, we remain tone-deaf to our mental actions and live in a cognitively numb state in relation to our surroundings. But there is also the one deeper within us who makes us look at ourselves through her care and consideration within us. If we do not interact with her with self observation we risk falling into a self-absorbed vanity and a self mirroring in women, and in men, but by transforming the experience-based meditative depth that she encompasses and provides our inner person with we separate her from our conditioning. Finally, we also encounter her whom we have loved through her fortitude, integrity and self-knowledge that she embodies. Her temperament and self-sufficiency which we have absorbed from her in a transferred physical sense. Something she has thus provided us with through a woman in a transcendent way. When these qualities are unconscious, they become distorted, which make us insensitive and defensive towards her character within us, we defend ourselves from her by staging her as provocative and questioning, and this is how her transference to our surroundings will look like, since neither she or any other of them are experienced in a transformed and transcendent relationship to the experiences we have, because our body is still not experienced as separate from the contents of our mind. A separation that if not met in its transference, transformation and transcendence in a self-observant manner will be experienced in an almost hopeless mess of moods and mental activity. Because the experience of nothingness also emerges in its fullness as the connection and separation it implies for our body and its relationship to the transformation of the mind. They become one and alternately influence each other, yet are always experienced as separate from each other in the pure wisdom of our absolute ground of being.