We all have this illustrated map that makes us delve into the origins of our psychic experiences. That’s when we also realize that it doesn’t matter what we present to it, we always get answers with exactly what we need to be able to absorb it based on the context in which we present it. Not long ago I came across a wonderful way of arranging this meeting in a more traditional way that was done by Native Americans, called the Stone People’s Lodge. I’ve never encountered it myself, or experienced it in that way. We have saunas here, but they are used for healing and for cleansing our bodies. This Native American way is a very practical and direct way to engage with beingness from within. Something that we don’t have culturally access to here. But in a broader sense, this threshold encounter also occurs within science, in our illustration of our enconter with our psychological content, in its relation to life and in all sorts of self-observations where we interact with the original content of our mind from a certain meditative focus that consciousness illuminates and we react to, as we try to formulate our sensations as they are confronted with the absolute ground within us, in their relationship to the original nothingness. Something that does not occur as long as we just saturate ourselves in known facts only. In this way, we reject that within ourselves that makes us consciously experience ourselves and our relationships as they emerge by themselves from their original inner context and in their interaction with life itself. Native Americans have a fitting name for this as they refer to it as The Great Mystery. Tibetan monks also have a name for how we interact with it as they call it The Great Perfection. Both in their own way provide insight into how we illustrate the psychic content of the mind as it is conveyed to consciousness and we react to the sensations of them by how we formulate them in thoughts and feelings.