I have long had the ability to switch off the ”mind-door”. A kind of emotional disconnection of psychic energy and to stay within my own boundaries. I mean that in the sense of the content or form of the energy that people in my environment transfer to me, and I to them. This does not mean that I distance myself from basic human functions and considerations, but quite the opposite. I do it out of self-preservation. In order not to confuse the impulses and impressions that come from others with what arises in me. It not only makes me more present to myself, but others also become clearer in the relationships that this creates within them to me. In a way, it frees me from others in a way that gives them greater freedom to be what they are there, in themselves, for their own impressions and impulses, and in the self-observation that it can bring about. If such is produced in them, then just as in me, it creates spontaneous eidetic images and sensations with pre-psychic origins that our inner person does not produce by itself since it originates from a source beyond it. We can then share the states and experiences we have of the eidetic forms that emerges by dressing their forms in words, instead of trying to provide others with them through the psychic opposite states they create for us when we do so. Or imagine that the experience we have of our preconscious impressions is through their eidetic forms identical to everyone else’s. Which in its undeveloped naivety makes no distinction between us and others. When I was young, all these actors, states, and preconscious processes were in an inseparable whole where the psyche, nature, and the culture that surrounded me were a single coherent objective and psychic reality. Which unless we develop a conscious relationship to their intermediate eidetic forms remain in a dormant state where their sudden impact on consciousness is experienced as if they hijack its normal state with their inherent energy. Such a type of lack of self-distance and psychic self-observation is unfortunately the generally accepted and collective condition of it, since it is much more common to satisfy ourselves with our experiences of our psychic content by allowing others to function in the disguise and substitute of our personal relation to these preconscious and intermediate eidetic forms. Traditionally the sami related to this extended interactive psychic reality as Sáivu. That’s why I emphasize that it can be a sign of health not to constantly interrupt others and involve ourselves in their psychologically hijacked state of mind with our own, and instead give them room to come to the reslization of them by developing the function of active self-observation. Where we then pass from a state with rapture to a sense of psychic calm and presence with equanimity. A psychic space where we can turn to each other with kindness and consideration instead of with an impulsive, overwhelmed ego in rapture.