When we enter into it, it is experienced as a sinking into the absolute ground of being within ourselves, and in the confines of our body. Of what we are within the boundary that the original whole of its parts constitutes for us. Parts whose state and energy when they are met and understood actively share the insight they convey to us from the underlying stream of preconscious mental forms and processes that are the cause and reason for our existence. This is where I find similarities with the meditative concept of jhanas. Where we experience an absorbing, awareness and accepting of applied and sustained thought processes. A rapt concentrated state of well-being in the states that then gradually subside and pass into a pure experience of physical and mental equilibrium. An active state of equanimity. Almost like a step-by-step process, but in motion with its own internal order. A sinking into the body’s mental state of absolute attentive calm. Where each step is experienced alternately with each other, in intensity and presence as if to gradually relate to our ability to absorb them. Here is the fundamental communication our inner person has with the underlying preconscious stream that unites all opposites in the sense of wholeness created by embodiment, of belonging and connection which together constitute the cause and reasons for our existence. Without a conscious relationship to the intermediate eidetic forms we obtain in relation to the original wholeness we experienced as children, we will have great difficulties or not be able to return to it as adults, neither for the sake of our inner mental health, nor for that of future generations. Our psychic life will be experienced as uncoordinated and messy and without any inner order. There is no inner focus, and we do not have any conscious psychic self-observing relationship with each other. The most challenging thing is to accept reality as it is without falling into a state of aversion, disappointment, or disgust for worldly life by imagining the eidetic representations we have of our preconscious as something that determines how it should be perceived by others as well.