All our affirmations or rejections are reverberations in the basic space of being, usually just the egos distortions of compassions as its constant identification with an echo that dissolves into nothingness. All that we experience has the quality and essence of the mind since that is where they appear to us, no matter how much we take the bodys appearence for granted by sight, or by smell, or hearing and toching. All that, as it is observed, are related to as reverberations in the mind. Appearing and disappering into the basic space of being. True compassion acknowledge this without becoming or identify itself with appearences. With the clouds of momentary illusion. Confusing the body with the mind. Because compassion is the quality of basic space as a universal mental environment. In a traditional Sami context, this corresponds to Rádienáhttje, the open landscape, its vast continous expanse of depth and space. Connected by compassion to all appearances in it by Rádienáhkká. But regardless of how we refer to our unadulterated experiences—whether through visualizations or conceptual imagery, such as Samantabhadra and Samantabhadri, or whatever else it might be—they create a direct, simultaneous union between what we experience and the experienced, without us being either of them.