If we do not also accept the underlying nothingness that accompanies every sensation, every thought, feeling and the reactions that arise in our relationship to them, and instead we identify with them, then we over and over again create the dualism that generates our sense of inadequacy and rejection as the opposite of the content we identify with that accompanies it also provide us with. No matter how much we try to balance this, new one arises which adds more conflict, mental worry, confusion and stress which we try to control with constantly new pairs of opposites. This creates a feedback loop that feeds of itself with its own content in an endless recursion. The inadequacy and rejection this constantly creates activates this recursive mental scenarios we then stage in our lives to relieve ourselves from the conflicts they create within us. It is very interesting that Jung rediscovered this mental function and put it in a contemporary context, and which is fundamentally about finding a way to also pay attention to the nothingness we listen to not only in relation to ourselves, but constantly read in relation to our surroundings as a whole, making his practical application of it almost incomprehensibly significant. But this is said with the reservation that I do not know the fundamental views of other schools or institutions on human suffering.