To return with consciousness to the ever-changing stream of moments without, or with as few as possible, of the karmic imprints that have arisen from our and others’ personal actions and into a transformed consciousness where we typically enters a transitional intermediate state of existence, is the single most important task we have in our lives. Our zeitgeist meet with our absolute grounding. Where we by self observation purify it from our defilements and what does not belong to it as we transfer it back to its original intermediate state of beingness. In that sense the absolute ground of our being is related back to the source of inspiration and insight in a way that makes that source become aware of itself. Consciousness is then reinstated as an unbroken stream related to the parts that makes up our mental conditions and the processes that manifests this, and our mental content behind it as the means it use to express itself. Which in itself makes us discover the true belonging and context that the original whole relates to us. One obvious thing about it is that we enters and exit this mental spaciousness from above of the top of our head. We move beyond the bounds of logic and the direct experiences of our bodily senses and into the psychic space of the original totality and its timeless infinity. If we do that unprepared. We go crazy. Our world becomes a mess as our mental activity is still in a complete disorder. We become dependent on the zeitgeist and our conditioning prior to the experience of it to stabalize our mind and rationalize us away from our psychic activity and the absolute ground of our beings relation to the content of the mind. Another kind of madness also occurs. The one that gets us stuck on thoughts and ideals to stabalize itself from the intrusion of the ever changing stream of moments and its expression by our body. Instead our minds now lives in this spaciousness and feeds of ideas and concepts in themselves as they where life itself. But without any real connection to it in a related sense, manifested by the body’s connection to the earth in a shared bodily experience of reality through the absolute ground of our being. For if we experience it, we cannot act towards others in a way that violates it without also doing so to ourselves. That is where true compassion arises, because we experience its effect reciprocally and directly. And if we have become completely numbed mentally and emotionally by our conditioning and identification with the zeitgeist, we often refer to it simply as morality because we lack the mental attention we need which is lost in an endless jumble of rational thoughts, concepts and ideals. Our mental actions, their activity and content in our intermediate psychic space just becomes an intellectual game without any tangible and perceived real content because they lack the deep psychic effect that only pure experience can give us.