When we lose our mental equilibrium or absolute state of beingness, and its relationship to the original whole, we develop a constant defense against it as against an invisible enemy, against everything that threatens the little psychic peace and tranquility its independence still grants us. But that is not enough, we still feel exposed and vulnerable. Often defenseless against the violations of it by an unforgiving surrounding world. On the one hand, we are defensive against everything that seeks genuine participation and belonging, and on the other hand, we do the same thing to others in our attempts to hide our inner imbalance by making ourselves omniscient models of virtue. Since we ourselves cannot maintain our mental equilibrium, we cannot promote it in others either. We feel stressed and doubt our own resources and the support we experience from their original sources within us. Our world becomes the compensations we use to hide the vulnerability of no longer having access to it. We cannot share our own experiences of our psychic space with others without feeling threatened and rejected from them, because we understands it as an assault from others when our mental balance, regardless of our attitude, tries to recreate our relationship to the self-reflective inner peace and tranquility it constantly balances within us. Something we constantly carry with us and compensate for as part of the belonging it conveys to us in the whole of nature itself in its relationship to the function our mental equilibrium assists us with, of which we are a part as it relates us to it also from within ourselves. In addition to seeing and measuring ourselves against this invisible scale, it is also something we perceive in the motives that shape all the constant compensations that affect the personal equilibrium in the political world, in journalism, social media and the patterns of virtue we profess in all our ideals. So we constantly judge others on a scale we can never live up to because it is not based on our own personal experiences of it, but on how we compensate for its influence on us through others. Which creates a sense of inadequacy where we will do almost anything to free ourselves from the mental guilt and self-inspecting obligation we feel it punishes us with.