When I say that inspiration is something that happens to us. Which has its own intentions and unique characteristics which give us information that we need and which shows us a direction which guides us, I mean it as a direct and personal experience. How I describe them and the content I receive in those relationships are my own, and personal. Their source and true origin are not. I can say nothing about how other people’s content is formulated for them. But in the interpersonal psychic space where they appear, I can inspire by having my own on my own terms. They are the ones who constantly seek us to give us directions. Show us the path of life. But in order to be able to perceive them, we must first seek stillness in our outer senses. Be in an environment that gives us the seclusion they from them need so that we can perceive them clearly. We cannot do that when our senses are intertwined with themselves and others and troubled by that. Then we cannot allow them as something independent of us and give us access to them access on their own terms. For this is not a forced concentration or a compulsive regulation of our senses in order to master them mentally. It is listening and being still when we feel that we are sought by them and need them because they have something to convey to us, and to regain our mental balance. They are there all the time anyway. But as long as we only give in to our impulses and make them our own, we do not hear them in ourselves or see them in others in their relationship to them independent of us in the interpersonal psychic space where they are located. Then our minds are just in one incoherent, crazy mess. It It is in this sense that the personal subconscious and those who influence us from there gain their true significance, together with the various forms of psychic energy we are inspired by in the larger extent of interpersonal space, in the traditional Sami sense, they together constitute a whole of different levels of disembodied or psychic presence of mind as the realm of Sáivu. It functions as an ever-ongoing collective psychic origin and an ever-changing interactive participation. A cycle of guidance and insight that is itself tied to the experiences and beliefs that we formulate at the root of our being. They are not available to us in any other way, except as manifestations and events in what we refer to as its container, the psychic part of us, or entity we address within ourselves, and which we have called soul in its relation to others in our interpersonal space.