A child identifies with and is influenced by the psychological or physical experiences of others as if they were his own. It’s almost a definition of a child, and an experience we all share in our own way. An adult person embodies his own experiences and refers to them in words and abstract formulations that make them more psychically accessible in their individual and less material form independently of others. As long as we do not act like children, and confuse our relationship to the collective consciousness with that of others, then others will not have to be confronted with what we have to face of it in ourselves. Many difficulties and much suffering we encounter by our individual experiences of it originates from this confusion of where our own person ends and others begin. If we do not see and act on the basis of the limitation that our personal characteristics present, we are still children in relation to our psychic being, and others are forced to bear the relation we have to it as if it were theirs. Almost all personal disputes and suprapersonal wars between groups of people have their beginnings in this. For such people, neither Máderáhttje nor Máttaráhkkáh, or similar objective psychic properties like these in Sami, have any reality in their relationship to them or to other people. Functioning as attractors in a set of states against which an individual psychic structure develops in a culture. Their inner person is not yet present, or born, and cannot distinguish between what belongs to them and what belongs to others. They constitute some of the forms to which we are ”pulled” as a result of a certain process and its influence on us in the psychic field of energy, experienced as the states or moods they create in it. That’s why it’s so destructive to think we can change others instead of going through the inner trials of changing ourselves. We only reinforce the righteousness of others in not doing it. We are just making them villains and ourselves saints in the service of the superego, and our saintly attitude makes us as big villains to them as they are to us. Acting as children, we are only instinctive lightning conductors for other people, for different social groupings, and the attitude of entire countries.