Usually the content of our interior is in a dormant state of potential interdependence. Which when awakened by our external senses and excited, creates states of consciousness from the conditioning they have provided. In order to utilize the original potential of that content, we observe it without getting into it and identifying with it. Which leads to us being able to perceive it in its original and unadulterated state as something we have transformed into a dependency of our senses in their relationship to the reality around us. We will then perceive it not from their original dormancy in the background of consciousness but only from their excited and conditioned state. In this way we make ourselves dependent on chains of states in which we have no conscious participation. We become puppets in chains of events that we do not experience as having their true origin within ourselves. Our outer senses affect us in a way that makes us controlled by how they have been conditioned because we have no meditative self-observation that makes us present in what is excited by the interdependent content we have within us. This makes us unable to truly perceive what we do and how we actually treat others through how present we are in what is happening within ourselves. Something that becomes clear when we have encountered our inner family in their interpersonal context and original, unadulterated form, and the states they have been conditioned by through our outer senses’ many layers of experiences that have not been communicated to them in their true meaning for us as mediators of the direct insight and knowledge that is inherent in nature itself, and the deeper sense of belonging it makes us experience as participants in, of a larger original whole. They are referred to as the Sáivu family in Sami.