Calm and silent attention combined with emptiness and clarity opens us to the absolute ground whose awakening is the activity we perceive between us and ourselves in the larger whole of which it is part. It is as if we are transported into nature itself. Into its deep sense of belonging and connection it conveys. It is both a functionality and a participation that in itself goes beyond the limits of our personality. It is precisely in this transcendence that the realization of the content it conveys in the form of its inherent energy is what causes consciousness to expand and grow over time. Another word for this is enlightenment, and consists of the ongoing insight that follows it after we have experienced it. It is still a communication between us and ourselves, but with the difference that in an extended sense it also includes that between others and themselves as well, without the ego dualism that we habitually and in a conditioned way staged before this experience hit us. It also produces a gentler and more considerate attitude towards others, with a reduced need to constantly defend ourselves against the content we experience in the mirror-like reflection we experience of this insight, which we also partly defend ourselves against in others when it is also unknown to our surroundings and in a confused way mixes us up with others. We then lose the ability to see where we ourselves end and others begin. As a result, our undeveloped morality is intellectually lost and we exceed our limits in a way that makes us start to impose our own distorted ego dualism on others, and apply it there, regardless of their independence from it in their relationship between them and themselves. In older Sami tradition, the primeval or mental ancestor, as the male parental figure Máttaráhčče, in his role as cultural mediator of the person within us in its communication between us and ourselves has not been transmitted in a correct way. So that communication has not come about properly, but is still in a confused mental state of transition. From this perspective and its transcendence, we can observe that it also occurs in all of us, everywhere. Allthough we have many different names for the experiences that we have of it. But regardless of how we reference them, or what we call them, the experiences are the same, and the underlying sense of meaning and its directions cannot be ignored without it having unwanted mental consequences if we just continue to stage them in ignorence.