Unlike a natural or more intuitive approach to our psyche, it seems to me that today academic psychology in a cultural sense is about control, not about allowing new psychic factors to enter our lives. Something whose needs may instead be expressed in compulsive love, drugs, sex and alcohol. In various types of work-related or adventurous obsession. In our addictions and needs to control new psychic factors that try to enter our lives and expand it as we immerse ourselves in it beyond that which goes on above the ego. Beyond our biographical level of life. Often also in outbursts of violence and anger where we force others to mold themselves to us and our needs to prevent them from questioning our undeveloped and naïve notions of ourselves and the personalistic products of the mind. Such an approach to the psyche as a whole is only destructive and forces us to find other outlets for what interacts with us in our interpersonal world. On a more adult level than the purely biographical psychic material in which the ego will otherwise constantly repeat itself, which adapts us to our biological parents and the environment they relate to, as when we separate our consciousness from its paternal aspect of constant opposites and relate it anew to our inner psychic reflection, we can relativize the ego from its habitual ways and it will instead relate to the content of consciousness as it arises when we attend and observe the activity that our psychic reflection then creates in the tension to consciousness as its inner or psychically based counterpart. A union of them then occurs between them. Something we cannot prevent from happening because they always interact with each other whether we observe it or not. It will participate with us by itself, from its own source and in its own form and energy. Then what emerges transforms embodied matter from within, thought and feeling is turned into psychic abstractions and representations that allow us to interact with them. They often become cultural aspects and inner experiences of our psyche that we then convey between us in an inner new and more personal sense of meaning. If we think of the world and what happens in it as a result of what also happens within us, and which we share with everyone else, we come very close to understanding what we are exposed to in it. Both through various psychic groups and by individual people around us. The lack of a cultural expression for our inner parent couple, like Máderáhttje and Máttaráhkká in Sami is quite obvious. And their relationship to our inner guide and unconscious prefiguration in Rádienáhttje as a supraordinate psychic concept out of which everything evolves, and our relationship to nature, to the unknown, the source of all embodied life in Rádienáhkká cannot be overestimated enough.