It is always first a profoundly fundamental personal psychic experience that we then together give a cultural expression that makes it common in relation to the interpersonal experience we have of its origin.
And this is exactly where our cultural parents come in, like Máderáhttje and Máttaráhkká in Sami, and their reference to the supreme psychic conceptualization of our interaction with the energy and experience of disembodiment in Rádienáhttje and Rádienáhkká. As a connection to the primal experience of our psychic dualism, to consciousness, its source and union of opposites, its directions, and its embodied relation to nature as a whole, and as a counterpart in itself to a within in the without. Without them, we will lack an interactive relationship with life as nature and to other living beings. We become a jumble of conflicting opinions and arguments that do not relate to our own inner person and those he interacts with there along with other people. There is no connection, no interpersonal psychic experiences that we interact with on a personal level with them, where we consciously and considerately transform our psychic activity into a living reality as adult human beings.