When we see the dormant or numbed awakeness in someone else, and react to it in with our own sense of having experienced this, we get lost and our sense of where we ends and someone else begins gets obscured. It is the wakefullness of this basic ground that makes this visible to us. It is indescribable to someone else who do not have had this experience. Even though it is clearly visible to us. In this sense it is unique to the individual who has experienced it, and yet it is an experience that is common to all. Thats why we react to it when it is absent i someone close to us, or become exposed to a mind of this inner confusion and its uninterrupted state of conflict between opposites. It is a mind devoid of inner rest or a calm, balanced presence—one that projects this state of unrest onto everything in its surroundings, infecting everything that crosses its path. Instead of being the basic ground to which another can connect to without being harmed or wounded by its absence, by the defenses that surround its vulnerability. It is a mind devoid of inner rest or a calm, balanced presence—a state that spills over onto everything in its surroundings, infecting all that crosses its path through the constant reverberations that such a mind projects itself into. Where it repeats itself over and over again. With the same actions to the same reactions of the same conditional patterns of behavior. No matter in where in time it is present. The same conditions will repeat themselves, over and over again. That’s when we discover that our self-observation permeates our awakened state of enlightenment that is our own awareness, and the great work begins with true self reflection. Since this is not something that is perceived or understood within the general or publicly accepted content of consciousness, those who are subjected to it—those who have been ”called”—find themselves left to fend for themselves to navigate a trecherous sea of the mind with experiences that no one else wants any part of. Except, perhaps, by numbing themselves with alcohol or drugs, or by self-medicating by drowning themselves in work or in constant activity involving other people. Such kind of mad behavior that is accepted. Which Noaidevuohta, the mental space and awareness that becomes clear to us as individuation in a traditional sense, is not. Instead, we should simply accept emotional and mental numbness, its shut-down—as well as an internally fragmented mind as a normal feature of the protective mechanism we employ against violations of our basic ground.