Everything we see and experience is a realized expression of our own, someone, or something else’s whole, and as such it is much more significant than all transient phases of temporary physical states, because they are parts of a whole’s original source, its psychic essence, its being. This is what we see in others and also convey by ourselves, which will also always appear as something volatile and intangible and which is represented in all the different biological and psychological processes in which we and everything else are part of. These are the motives we timelessly repeat in every moment of our lives, through this whole and in our personal history as a cultural expression of a conceptually indeterminate organized theme. Through that, we see our inner center as an extension of this greater presence of Nature because that is a part of us at the same time as everything in our center is part of that. We constantly oscillate between the two, in a kind of polarity of opposites as we conceptually constantly transform our impressions of all the different components and phases that this whole expresses, into different definable physical realities. In this way, everything becomes an individual singularity of the content of this totality. But we express it in its parts. As a collective mind we seem to have lost our ability to see the immediacy in which it is expressed, which is our basic human way of relating to our personal existence. Instead we begin to discern only the parts we want to see in ourselves in it. And see our ego as an identity in parts that creates their opposites outside the whole they are part of. Not that these are the qualities we all have and share in this greater experience of our being.