By applying the results that mathematics uses to the images it gives rise to, to describe reality and its content, in relation to the original psychic whole, the energy whose processes we relate to through our experiences of the content in it, which when we translate it into consciousness becomes more easily understood as a psychological geometry of infinite space, a totality, or nothingness, where all the parts that are included in it simultaneously also constitute this geometric sense of a totality in itself. We approach our perception-based external senses to the inner perspective that connects them with our inner forces, their state, and the mental processes that surrounds them in it as raw experiences. Each part constitutes a periodically recurring pattern of this psychic whole and repeats it infinitely. Which gives rise to the simultaneity in the experience of this whole as it unites the present with the past and the future. To put it in a practical sense. The mental processes that we have been involved in affect how our future relates to us, the same future which in turn is something that has an influence on us in the present which will change its relationship to the past. Which means that no matter where we are in time, a change in our perception will always change our reality. We imagine any psychological geometry of infinite space, and the energy that permeates them all, to have the same temporal fundamental properties as the infinite cosmos itself. Each individual consciousness in its experiences of the appearence of its inner parts perceives these properties as attractors. As parts and a subsets of the original whole through the states they temporarily give rise to when they are not perceived in a fixed state, but as a pattern of experiences that reveal a hidden order in an otherwise chaotic and unpredictable individual context of their influence on us. Which creates conditioned behavior patterns that exclude their individual function in the whole of which they are part with the states that other attractors give rise to in it. Each consciousness imagines them through the experiences they have of them in the individual geometric space of the original psychic whole, and the psychic energy its content generates as consciousness of our experiences of it. This whole initially unites in itself, all states and all the forces they give rise to, which means that the information it contains can pass itself into every other experiential psychic state. Without self-observation they are therefore also perceived as if they were one. Through psychic reflection we learn to distinguish them. The experience of the attractors and the psychic states they generate from experiences that are then made conscious, gives rise to the insight into their repetitive motion in periodic mental processes and the core of their underlying properties. At the same time, it is the original whole, the great emptiness, a cosmic perspective of infinity seen through our external senses. Which means that reality is based on the experience that arises when it is observed, that means that it co-creates itself all the time when we observe it, all the time. So reality is the perspective from which we observe it in the original nothingness or psychological and mathematical version of infinite space. Which we experience with our external senses and interpret as the endlessly deep background of our night sky. But no system or its structure can be described in a meaningful way from within the system itself without it becoming a periodic repetition of what it already is, so in order to be able to do so, we simultaneously see it in an overall and unifying way that requires that we participate in it with the mental presence and the underlying mental processes that involve us in our description of it. But to bring ourselves to this we must meditatively go through the trials of self-observation which separate us from our identification with both the original whole and its appearance in all its parts. This leads to the conclusion that a comprehensive and coherent theory of everything should take into account that objective reality is ordered and derives its content and meaning from its relation to our underlying mental processes, and conversely our underlying mental processes derive their meaning from the consciousness of the description they are of the objective reality and order in which they participate without our identification with them. It turns out that reality as it appears, and the mental processes behind it, is something that is co-created as we observe and interact with it. Which suggests that knowledge, insight and enlightenment is a property of nature itself. Of its sense of a whole. Only attainable through our meditative observation of reality and the mental processes behind it. For me, this puts my senses in tune with the surrounding contemporary world I find myself in.