One of the many fascinating syntheses we find between mind and matter is that in physics we emulate the experience we have of the balance of mind, our mental equilibrium, or equanimity, mathematically. The meditative function of life that permeates everything and works with both psychic energy as we experience it in our impressions and impulses, and with everything that has embodied it in a material or physical sense. For both, we use the same psychological logic that we find in this function that balances everything both within us and everywhere around us. We seek equivalence. The built-in function that creates a fundamental balance regardless of whether they are objects of the mind or material objects. To the psyche they are the same thing. They are experienced as equanimity. This equilibrium, or mental balance, is an extremely important and fundamental meditative function in the nature of which we are a part, regardless of whether we experience this function within ourselves or in an external sense, where it functions as an overall and coherent organizing structure that organizes all its content. Regardless of whether it is raw nature or undifferentiated psyche. Together, all parts affect the whole through how they act individually in a way that is absolutely crucial to the composition of all life within it, which presupposes that all life affects and acts on all other life even if it is not conscious of anything outside any individual part of life in itself, because everything in it unites them in an overall sense by being of both psychic, biological and material life. When we achieve equanimity, or mental balance, we may look straight into the calm and gentle stillness of psyhcic life as it is, the absolute ground of beingness as it continuously transforms and reforms itself. Our inner person conveys the original source of life as patterns and these mental patterns as visualized conditions of personal experiences of life as it is, and in interpersonal figures and concepts appearing as inspirational mental information. All which we express by many different masks coordinated in a cultural way by our father figure. In sami this psychic figure is referred to as Máttaráhttje. But the true source of visdom that he connect us to in this sense is often thought of as light. Or traditionally the sun itself. A sudden bright light of acumen and cognizance. Máttaráhttje circles this light, many times before he express it into its proper cultural surrounding as a means of clarity and expansion of consciousness supporting our psychological understanding of a certain subject we are wondering about. This is meditative self observation. Figuratively speaking, Máttaráhttje provide our psyche, or soul, with its content from the source of life itself. Máttaráhkká embodies it. That source of life as constant creation, is everywhere around us. It permeates everything. It is nature as a perception of a whole, and given to us in its connection to us as psyche. Psyche also have a set of specific characteristics or personality traits that in themselves forms individual psychic characters. All determined by our current attitude. Either they work with us or they work against us. Which when they are disowned transforms and becomes the karma we have to come to terms with.