It is a frustrating when we are young and experience ourself in an adult state but disconnected or with a relation to our inner person as a child from which our conscious life is formulated by the uninterrupted and continuous outbursts of sensory impressions we are exposed to without us observing where they come from or where they go. Without us having any contact with them, with any sense of depth in our person. Where everything is temporary, without a meditative perspective or any experienced mental basis. Everything comes and goes as it does in a self-organizing way that is found everywhere and is a fundamental condition of life. From the smallest particles of the body to their ever-increasing participatory order on a cosmic scale. Where each part has the striving of this whole to find the information that make it a living reality to this overall organization on the conditions that the whole sets as the original conditions of the parts. Without us having a true experience of being part of it. Since this is also the experience we have in relation to our sense of a whole, and the absolute fundamental, untainted state of being within us. In a self-observing way, we participate in it when we, by seeking the inner order and mental balance that is required to enter into it and observing the states we are put into and go through, and constantly try to maintain in all its stages that make us attentive to what is going on within ourselves. All the time. Because this happens whether we listen to it or not. Otherwise we would mentally still be infants. If we ignore it, as we become more and more exposed to our psychic life, we only become more and more confused, restless and frustrated and we risk ending up in a contradictory and irratic relationship with the absolute foundation within ourselves. To feel at home in any psychologically balanced and mentally responsive relationships becomes a difficult challenge. One way we come to terms with it is through our inner male father figure. In old Sami tradition Madderahttje, and in its function as a cultural mediator of that relationship and its underlying mental significance for our self-observation in relation to the content appearing in the stream of consciousness. At a certain point in our life, he represents a transition for our inner person, a separation between him and the objective consciousness which is crucial for our mental well-being and to our psychological balance. He is the one that stand in between the absolute fundamental reality within us, and its relation to life as information on its own terms, and for the balance of mind that mirror our mental actions in an ethical way according to it. When we come to terms with his previously dysfunctional relationship to consciousness and its bursts of inspiration and insight, he is transformed and regains his original place in balance with our inner person and our psychic wholeness. Independent of the personas we previously and unknowingly associated him with.