When our attention has shifted so that our perspective is grounded in the first original totality, we also see consciousness from its inherent functions as they meet our external senses and form the tension they create in it. Which we formulate as the shapes and patterns they produce in the encounter with our consciousness and its functions. As if they were the content of the light waves when they reach our eyes. In the sound waves that reach our ears, or the common chemical composition of different particles when they are perceived in the nose, or in the mouth. We embody the experiences of our external senses in how they meet the content of our consciousness and the properties of consciousness itself, and they are given additional content that did not originally arise in them. Even time as we see time ceases. It is one of the properties of our gemetrical sense of consciousness. Time as the past and the future become one in the present. Concepts, labels, and emotional content, in the sense of the tension that different states maintain with the information patterns that are formed in it are also added. This creates a psychic resonance that forms experiential templates of psychic content mixed together with the basic functionality of consciousness where everything is united in our embodiment of them. They are also conditioned by how they are allowed and formulated by the era in which they are experienced. This is where the osmosis occurs that the Australian Aborigines consider as the constant and present background patterns of the dreamtime, which shape and constitute the psychic inside we see embodied in the reality of our outer senses we provide with our content. We call it our symbolic life when they unite and together form meaningful contexts that are assisted by the functions of consciousness. Whether we do it in a litteral way scientifically or through social and cultural conformity. On the personal level, interpersonal forms, like the Sami Saivo families, function as pure and unadulterated translations of the experiences they personify of our original and preconscious family relationships. where they function as transitional forms of the mental contents they bring to consciousness in an interpersonal sense. When the interpersonal function of consciousness has been understood, the perspective shifts towards the larger underlying psychic totality, and our perception of time changes. The functions of consciousness lose their connection to it and both the past and the future are united in the present as consciousness itself. As one of its inherent properties. From within this totality of which consciousness is a part, direct experience is then embodied as knowledge and insight, as a built-in property of nature itself and the inner psychic whole in which they together unite their opposites. Here also the ability of consciousness to create personalized intermediate forms ceases since it is in itself also a property of what it conveys. We then perceive it as the raw, unadulterated experience it is, as insight and wisdom in its purest form.