More and more people today seem to be addicted to a kind of pop psychology, with trendy diagnoses and drug-based therapy. Only a few people realize that we must do ”psyche”, or experience it as the phenomenology that it is. That we must personify it as an expression of its own origin, as a quality of inner infinity and that it actually is a disorienting confrontation, where one has abstracted from one’s own thinking what the phenomena say, and listens to what emerges; that our thoughts and impulses exist and extends beyond ourselves. And to find out what they are. What they have to say. It has to be realized by a kind of initiation, and revelation. That it is the empirical basis in all of us who produce psychological phenomena. It is were imaginations become social realities. It is not the collective consciousness, or the conditioned and cultivated mind that achieves this. The products of psychological phenomena transforms our culture and individual’s mind when it merges with the collective consciousness. It is in the individual consciousness that psychological phenomena inevitably get their first appearance. Theoretical prejudices and preconceptions as well as motivations arise from our self-interest because they are identified with the goals of the collective consciousness and therefore are not considered as something that originally flows from the place where thought and mind have made their first appearance. Which is what frames the horizon for the concrete experience of individuals or peoples. Every one of us inevitably shares this consciousness that tries to hold the natural world within us conceptually. It is our mode of being in the world. It reveals to us, this relationship we have to ourselves, what we really are, and this process that strives to approximate us to our Nature, the world, and to one another.