To use the concept of singularity, a black sun as a tool for processing and formulating individual psychic phenomena and experiences of the unknown, in how we perceive the source of the all-encompassing sense of inner wholeness that has no mass, but a defined function similar to that of a singularity, which borrows its mass from its surrounding psychic field by dividing it into the mass it takes, and the virtual mass it constantly loses in its exchange with the field in which this center exists as it uses its outermost layer or horizon to interact in the absolute and virtual borderland of our consciousness. This singularity that we experience at the center of our inner sense of wholeness, together with its surrounding space, formulates a single primal psychic entity, similar to a black sun whose outer layers constitute a psychic horizon that envelops it everywhere, within which together they also unite all opposites. When we enter into its sphere of influence, time stops. We are all the time everywhere, as an original oneness and have entered into the absolute foundation of our being. Something that only make sense if this experience contains both energy and content as an embodiment of information originating from this center. But it will still not have any locally detectable features and acts on us like an ideal source which have a great effect on the fate and circumstances of any psychic object coming in close proximity to it. Its immense power constantly threatens to engulf everything in its surroundings if we remain unaware of its importance to us. Nothing can escape it since it is absorbing its virtual mass from its surroundings through its interaction with matter, and is only detectable by its radiation. Where do we think our inspiration comes from? Our motion of spirit? The mental volition that we more or less impulsively express on a verbal and physical level. The psychic energy that this center emits appears to us in powerful bursts of opposites that contains both the virtual information that all objects that interact with its ideal properties have, and this singularity’s own mass that it also constantly converts into energy. The content of which is the information it emits before it ceases to exist as quickly as it came into being, and once again disappears into itself. We call it consciousness at the moment it happens and it fades away and evaporates into its original state of oneness. But before that, all of its individually experienced opposites will emerge in its information bursts and in its union of matter and psyche as it transforms matter into energy during its existence. In traditional Sámi concepts from the past, this would also correspond to the psychological realm and function of Rádienáhttje and Rádienáhkká. Other older traditions have their corresponding concepts and their ramifications of this, as an ever-changing and complex psychological influence on our lives. With that added, our tools and means to realize the imaginary in a cultural sense, by using science, a drum, or something else like an oracle knows no limits. But our consciousness and the culture that formulates its relationship to the unknown becomes a collecting container for its content. However we choose to come to terms with the experiences we have of the singularity we find in the communication we have with ourselves.