For a long time now, a notion has formulated itself more and more clearly for me. That my interior world is divided into several psychic layers. Not that it is somethimg I can formulate according to an academic context. Or questioning the view of copernican cosmogony. But, the layers it consists of appear by themselves before my inner observer. In its own spontaneous act of projection on me. More like we pass over to each new psychic layer through the previous ones experienced, and each layer means a new and renewed psychic awareness of the ones we were in before with a new sense of meaning to us. In the first layer, everything that is can be transformed and devolve into everything else. Everything communicates with everything without any barriers because what exists also exists in everything else. In the world following that, all that exists is a potentiality that also differs from other potential existences. We may come back here when we have left the one that follows this one. Which is our physical existence that also contains an urban layer. The embodied existence of all potentials. And after that our psychic existence, where again we share it with everything else but now as psychic beings in a context we share with the individual variations that is created by our external physically experienced characteristics, and we also begin to experience our psychic consciousness. Our inner ancestors and the impact they have on us. We find that they have been guiding us all along. To prepare us for the next layer or sphere of psychic space. Conveyed to us by the person we are within this. Because we also have to be in the one before to be able to get to the next. So we will come to experience a duality, an ambiguity in our crossover personality. We experience this when we begin to learn about their world, and a new kind of summoning of psychic awareness that may come to haunts us in our urban mindset. In Sami, this cosmogony may be referenced in Routta-aimo as our absolute denial. We have died twice. That we have not only died and left our bodies, but before that we have also died psychically. Jabme-aimo is where the inherent potentiality is in everything, both embodied and not. And then there is Saivo. The influences of Máttaráhttje and Máttaráhkká. Radiengieddte and Radien-niejta as mediators of the cosmic beings as one, where Rádienáhttje is embodied by Rádienáhkká. They are what is often referred to as ones own inner family. But this is almost completely replaced by urban thinking and its references to the mind. That is why it is so important to go through the trials we are subjected to by Sarakka, Uksakka and Juksakka. In whatever guise they assume for us. But by receiving support in our endeavor from Liejbbeålmåj, we are able to suffer it.
When this tradition was banned and then partially forgotten, it occurred that there were individuals who claimed to have several families of this kind. Who boasted about them and the wealth they possessed. Now this is something that goes against its own internal plausibility because it is about the relationship with our psychic world and the impact it has on us. Its sufferings and later experience was wealth enough in itself, and people were highly valued for obtaining this type of knowledge. But as it got corrupted it served a dubious purpose as it facilitated those who took advantage of the threat of punishment that prevented people from living in the old way. By being considered inferior or undeveloped, they were deprived of their rights, and their own inner way of life.