If we are not in touch with our inner person as an intermediary and reference to the embodiment of all that is with Máttaráhkkáh, then we are in Jahbmeáhkká’s world of all that is unborn because she is still confused with a motherhood in the form of a parent or in one or more physical persons, things or ideas. Of all that is potential and without psychic or physical form in that which have not yet come in to being. She is the dark nightside of Máttaráhkkáh where we suffer as martyrs or see ourselves as liberators and think we can help others from here with the help of the consciousness of the collective, from where we also identify with the superego without the relationship it must have with our inner beingness. We make ourselves saints and thereby force others down into Jáhbmeaimo and make them feel like guilty apostates. Here, this sense of inferiority or its grandiose identification with the superego is forced upon us, which will make us oscillate between trying to be saints or taking the role of villains, outside of any genuine interpersonal contexts. But we are stuck in Jáhbmeaimo, and this is a pre-reality. This is where we meet our inner parent couple, our inner person and our ancestors. All those who never got out of here, or just arrived here trying to move on. We cannot do what they have to do for themselves, but we can show them the way with our inner person if we do it ourselves. Our coming to terms with the dual nature of Máttaráhkkáh, and the opposites we are forced to deal with there may serve as their guide. Because without that, we will have to stay. But there are those who still can help us. We have psychic ancestors who have the knowledge and insight we lack. They are our inspiration while we are in Jáhbmeaimo, and will come to our aid. Their voices come in very handy in desperate times of need.