What we usually do not want to observe of the whole we have transferred to an external context as part of its influence on us, which our real person behind it may not be able to discover as the private underlying and undeveloped part of the external public version it is, which we have created for ourselves as a compromise that most people see as what we are, and that we use as a dummy for the personality that we use for all that within us we do not want to admit to it. It is what the underlying inner person is burdened with that we do not allow ourselves to openly learn from and communicate with others. Instead, we naively allow others to exploit us for their inner unresolved psychological needs, where we neglect to have an open dialogue between us and ourselves, between who we are within and how it expresses itself in the interpersonal other as the conversation it has with us in what lies behind all our relationships. It is absolutely impossible to try to live up to the personal dialogue that we have to the constant processes that take place between our inner person and the influence our psychological background has on us in someone else. Most of the time though, this only just happens to us without us knowing about its effect on us. We may call it destiny. Or bad karma. But it is a psychological torment that not only afflicts us but also others, and we constantly transmit it because it is almost unbearable for us. This is psychologically conceptualized in old Sami life as Ruohtta. The dark transferred side of our need to have a connection to Rádienáhttje, to our inner source, and to feel whole. If we transfer it onto someone or something else, an idea or group affiliation, we lose our psychic boundaries, our luonto and henki, the integrity of our soul. We lose our relationship to ourselves and the whole of which we are a part.