In the beginning of everything there was nothing. All that existed was a potentiality of something, unconscious of itself in a unity of a whole that is one. That whole takes up no space and has no dimensions. It is everything and nothing and encompasses everything within it. Then it encounters embodiment and this space becomes aware of itself as a center of awareness of this space, from which this center then creates and observes itself in the growing scope of this consciousness which becomes its vessel for all that is contained within it. This is not a creation story. Although it is often applied to it that way to make this experience real. It is a description of making the transition from being a child identical to its surroundings, to becoming a person in itself, and then being able to relate to the content of the original whole as an experience of the source that is present in everything all the time. It is the emergence of consciousness seen through embodiment. This is also where the geometry of the mind becomes the geometry of space. Since our person within us, or our second opinion, becomes a point of reference in our psychic space, and that in turn creates the geometry of the mind as a circle with our person within it as a reference to its center. At first this space is boundless and empty except for our reference to its center which is everywhere. But then attractors begin to appear and they have their own centers in relation to the primordial one. Their centers also have different states of psychic energy which creates conditions with spaces of its own. So this geometry of the mind turns into a consciousness of its own relation to its parts and creates the experience the original center have of its relation to its subordinate psychic spaces, and to its expansion of its psychic space. When we then apply this to the temporal world, we draw the conclusion that the internal logic and geometry of the mind also is the internal geometry of space, and that the subordinate spaces of these attractors, that is, the images that we make of them, are the carriers of our perceptions, which then becomes how we relates them to the original center and to the content of our conscious mind. The starting point is the notion of circle and its conceptual infinity in its relation to its unknown center. Or the second standpoint that arises within us and relates us to all the others. However we choose to imagine this, through ourselves or through others, it is basically the individual communication we share with everything around us that exists between us and ourselves.