We all try to define the relationship we have between us and ourselves with the cultural content that does not always correspond to the original experience we have and is formulated by our individual psyche and part of the scope it has of the mind of the world, or the world as psyche. So we eject the parts of our relation between us and ourselves that does not fit in to the generally accepted cultural material. Which often is untainted primordial experiences of our common psychic dominants and we reject it by devalue them in the relations we have to each other. In order to still be in touch with our psychic events in a cultural setting, we condemn them if they exists in others. The psychic reflection that transforms events into experiences in a representational sense is then transferred from our own person to the external cultural content that is conveyed to us and replaces its function to be a fragmented relation to something of all that which in different contexts can be considered to have a general and recognized value. Without considering its meaning to us through our psychic interaction with what it is. The interpersonal representation that function is to us in our psychic reality is prematurely replaced by the cultural content we encounter while we have not yet been psychically prepared to bring them together. Anyone who has gone through the turmoil of adolescence, and anyone who has also later faced it without any traditional or original psychic context knows what I am trying to describe with this. What I am trying to say is that we suffer from the absence of what our psychic parents, in traditional sami Máderáhttje and Máttaráhkká, convey to us from behind our cultural environment and the attention we need to have generally to our psychic world and its own inner orderings of all the opposites our nature presents us with. We already have the conditions for our culture within us. Nature is already there. And its center of balance is in there too. But we do not attribute any significance to their influence on us. All culture in all its forms also has representational features of our relationship to this as it constantly transforms events and experiences within us. Our inner parents are the first representative forms of the reality we experience of nature’s own self-organizing and regulating center and the inner flow of our psyche as a culture where the physical experience of matter becomes related to us in both an embodied and self-reflective coordinated sense. Culture and psyche are something we relate to as intelligence and mind independent of us, as something in themselves. It is the nature we are in as it is in us.