our psychic parents, or saivo family have a cultural meaning

One thing about feelings, about being irritable and about impetuosity or violence. About constantly being on guard and being defensive, that few notice. If our cultural psychic parents Máderáhttje and Máttaráhkká never have existed to us in any confirmed perceptual form outside of our physical parents, then our inner parent pair gets corrupted and our ego will be hurt by it. Which means that our relationship with our psychic, or saivo family will relate to our social environment in the way that the wounds appear in relation to our cultural environment. The person we have within us, our objective person Radiengieddte and his counterpart and sister Radienniejdda rarely comes up to aid us. We cannot absorb the sincerity they require of us in relation to what Máderáhttje and Máttaráhkká transmit to us from the greater whole of which we are all a part. If our relationship consists of satisfying our fathers’ conversation between them and themselves for their need of it to be noticed, we lose access to it within ourselves. It becomes part of the wound where our hostility is the repressed trust that has arisen in the relationship we have between us and ourselves and to the voice that guides us beyond the ego within others too. Likewise, if our mothers’ relationship to their psychic reflection between them and themselves is belittled and watered down because of their distorted relationship between it and our inner psychic primordial mother, then the ways in which we relate to those around us and to the natural processes that our psyche conveys to us become distorted. The spontaneity with which nature works that we experience both within us and from the outside is percieved as a threat. Not that it’s something we share as a psychic consciousness inside the life we relate to along with everyone else. It just becomes a psychological wound that makes us self-righteous and defensive. We do not see the wrongs we commit through the wound with which we act, and we cannot safely and confidently contribute to the cultural community we belong to with others. Our wound does not allow it. We don’t know how to access it because we don’t have access to ourselves, to what our inner parents convey of that within us that is beyond them. As something our real parents may never have been able to allow themselves, and therefore not allowed us since they where never aware of its influence on them. The fear of its content threatened the continuity they tried to maintain by suppressing it. Which we ourselves then do to others. We create an order for our environment that does not allow the other his own access to himself, because it is experienced as a menace to us, which the psychic wound we defend ourselves with has built up with a kind of pretend personality that must be constantly maintained so that it does not lose its status. Regardless of the price, both we ourselves and others must pay for the abuses it entails both on our own person, on social groups, or entire countries, and on nature which sustains all life alternately both as our inner nature and that which surrounds us. This person we pretendent to be is indifferent to our psychic wound. It is important to notice that our parents are not the role models we often talk about in a somewhat vague and simplistic way. Such a burden is not theirs to bear. At best, they are mirror images of our psychic consciousness, its nature, and the reflection it means to listen to what works in us in the dialogue we have with what constantly guides us in our relationship between us and ourselves that we share in the totality we experience ourselves as part of, a relation we have with everything around us.