The ground of being, or basic space which constitutes our original natural face, apart from how we try to adapt to an environment who has disable it, or left it behind by conditioned aspects of our beingness. As we get older it becomes more and more prevalent, and if it is not met and meditated on, it makes consciosness as our reactions of the content of the mind’s appearence disappear into it and these functions of the mind and its relations to being aware of consciousness in it self, that interact with our natural face atrofy and subside into it. This is what we call it dimentia. We disappear into the void. Not as the view from where we meditate in active self observation of the universal space of the mind, with awareness and acknowledgement of the spontaneous enlightenment of intent, and its self cognizing nature. Where life constanty provide us with the teachings of this view, appearing from our natural face, and the conduct it formulates that we like to call virtue. In our ignorance we refer to it as absent mindedness, or to psychic immaturity. We just drown. But it is neither, it is our lack of the view of the ground of basic space. The experience we gain from it is personal and applies personally only to us. How we react to it, and the decisions we make based on this view, is what becomes our path.