A mind that has lost its absolute fundamental state, the root we have in our being, and the whole from which the consciousness of it arose, constantly seeks two ways out. In one we seek where we lost it in the past, and in the other how to find our way back to it in a potential tomorrow. This mental state of origin has existed as a psychic reality in all times and we relate to it to this day. Many indigenous peoples relate to it as the first time when humans and animals could speak to and understand each other. Humans and the nature around us were in a vast direct state of togetherness and community. Of direct experience and knowledge. People today still do so, albeit in a suppressed and defiled sense, with a mind that constantly goes back and forth between the influence that made us abandon it in yesterday’s experiences and a future access to this liberating state of origin in a presumptive tomorrow. People who live close to animals or have direct access to nature experience this most strongly and will have the most difficulty coming to terms with a world whose morality is not based on this state, and the embodiment of the identity that arises in the absolute foundation it constitutes within us, in which the boundary between mind and body also dissolves and becomes fluid. That is why it is so important to find a way to also encounter within ourselves that which once made us abandon this time’s original sense of wholeness. To discover that what affected us was something that in different ways also affected those whose influence on us made us begin to suppress it for their sake when they no longer had access to it and defended themselves against the mental difficulties it exposed them to. Despite of this, it is still always there as the feeling of being part of a larger whole that relates us to nature itself, and the direct experience, knowledge and wisdom that is simultaneously built into it, as the absolute foundation all individuals, humans and animals, share with everything in nature to which we are thus united through the guiding principle that provides us with its content. The absence of it creates a special kind of demanding dynamic. Of dependencies that aim to force others to adapt to our wishes for how everything should be and a vulnerable rejection of the importance that a genuine presence entails in an individual and fundamental sense of authenticity, which arises in this unspoken expectation that will encompass people around us in the sense that they must take it upon themselves to provide us with our own inner dynamic in relation to the absolute foundation within ourselves, and the sense of wholeness that embodies the built-in wisdom that arises individually, and in our self-observant separation from others in it. Our desires and our rejection arise in our attempts to try to rectify our relationship to this in ourselves in various ways through others in order to avoid facing the difficulties that once led us astray.